Monday, November 13, 2006

Let's Dispense With Some of the Myths About Islamist Terrorists

In Hot for Martyrdom, Dr. Tawfik Hamid--a former member of a banned terrorist organization in Egypt--debunks some of the myths that are still associated with suicide bombers:
Dr. Tawfik Hamid doesn't tell people where he lives. Not the street, not the city, not even the country. It's safer that way. It's only the letters of testimony from some of the highest intelligence officers in the Western world that enable him to move freely. This medical doctor, author and activist once was a member of Egypt's Al-Gama'a al-Islamiyya (Arabic for "the Islamic Group"), a banned terrorist organization. He was trained under Ayman al-Zawahiri, the bearded jihadi who appears in Bin Laden's videos, telling the world that Islamic violence will stop only once we all become Muslims.

He's a disarmingly gentle and courteous man. But he's determined to tell a complacent North America what he knows about fundamentalist Muslim imperialism.
One of the most prevalent myths that makes for such good copy for the media is that suicide bombers come from the poor under class that is merely using the only recourse they have against their persecutors.

He is now 45 years old, and has had many years to reflect on why he was willing to die and kill for his religion. "The first thing you have to understand is that it has nothing, absolutely nothing, to do with poverty or lack of education," he says. "I was from a middle-class family and my parents were not religious. Hardly anyone in the movement at university came from a background that was different from mine.

"I've heard this poverty nonsense time and time again from Western apologists for Islam, most of them not Muslim by the way. There are millions of passive supporters of terror who may be poor and needy but most of those who do the killing are wealthy, privileged, educated and free. If it were about poverty, ask yourself why it is middle-class Muslims -- and never poor Christians -- who become suicide bombers in Palestine."

Another insight that Hamid offers is that the Islamist fundamentalists are not some small extremist group but the dominant version of Islam.

His analysis is fascinating. Muslim fundamentalists believe, he insists, that Saudi Arabia's petroleum-based wealth is a divine gift, and that Saudi influence is sanctioned by Allah. Thus the extreme brand of Sunni Islam that spread from the Kingdom to the rest of the Islamic world is regarded not merely as one interpretation of the religion but the only genuine interpretation. The expansion of violent and regressive Islam, he continues, began in the late 1970s, and can be traced precisely to the growing financial clout of Saudi Arabia.

"We're not talking about a fringe cult here," he tells me. "Salafist [fundamentalist] Islam is the dominant version of the religion and is taught in almost every Islamic university in the world. It is puritanical, extreme and does, yes, mean that women can be beaten, apostates killed and Jews called pigs and monkeys."

Whatever Islamist terrorism is about, Hamid knows what it is not about.

... Not about Israel, not about Iraq, not about Afghanistan. They are mere excuses. Algerian Muslim fundamentalists murdered 150,000 other Algerian Muslims, sometimes slitting the throats of children in front of their parents. Are you seriously telling me that this was because of Israel's treatment of the Palestinians or American foreign policy?"

He's exasperated now, visibly angry at what he sees as a willful Western foolishness. "Stop asking what you have done wrong. Stop it! They're slaughtering you like sheep and you still look within. You criticize your history, your institutions, your churches. Why can't you realize that it has nothing to do with what you have done but with what they want."

The persistent myths are one part of the problem but the key is to turn the corner and pursue these terrorists in the full knowledge that Islamism is the problem--not the West.

We are still not at that point.

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